This week, new perspectives regarding Israelis’ views on marriage freedom and related issues were presented to the public.
After years of polling Jewish public opinion, Hiddush initiated a special study of both Israel’s Jewish sector and its Arab sector, and its findings were released on Valentine’s Day. On the same day, another study initiated by the Modern Orthodox NGO Ne’emanei Torah v’Avodah, which focused on the views of Israel’s Zionist Orthodox sector, was published. Since these issues are clearly high on the priority list of Israelis when it comes to matters of religion & state, and they directly impact world Jewry, we are making these reports available in the resource section of the RRFEI website. We’ll be glad to provide further insights and background to those who request more details.
Hiddush’s dual study offers an eye opening perspective as to the differences between Jewish Israelis and Arab Israelis on these issues. The findings
Liel Leibovitz’s “How to Finally Get Egalitarian Prayer at the Western Wall” can be found HERE.
Rabbi Uri Regev’s response follows below:
As Liel Leibowitz (LL) suggests, the non-Orthodox movements should broaden their appeal and avoid unnecessary conflicts. Nevertheless, I have strong reservations as to the specifics of LL’s perspective on what is “unnecessary conflict” and *who* the appeal should be broadened to include. I fear that LL, in as much as his credentials are impressive, may not be as authoritative on the relevant questions involving the Kotel controversy and the politics of religion & state in Israel, as he assumes in prescribing to the non-Orthodox movements how they should conduct their affairs.
LL suggests that the impasse over the Western Wall Agreement (WWA) was generated by the
The Reform synagogue in Ra’anana was vandalized last night [LINK] in conjunction with the Western Wall controversy. Death threats were conveyed by placing a knife branded with a reference to Maimonides’ Laws of Killing, Chapter 4:10 – “If there is the possibility, one should kill them with a sword in public view. If that is not possible, one should develop a plan so that one can cause their deaths.” Next to the knife were notes bearing the names of the leaders of Reform Judaism in Israel and the USA. Graffiti was sprayed on the walls, referring to the sanctity of the Kotel, and reference to Obadiah 1:18,1:21, which speaks about burning down the “House of Esau” and re-establishing the Kingdom of God.
After the shock and nausea wear off, one might say that good may yet come from this act of violence: 1. This will strengthen the public’s and the police’s understanding that they must exercise a firm hand against these thugs who act in
At the initiative of leading Israeli archaeologists that approached a ready and willing Knesset committee chair, a public hearing was held regarding the Kotel agreement from an archaeological perspective [LINK]. Early on, we assessed that the archaeological angle could indeed develop as a significant challenge to the implementation of the Kotel compromise [LINK].
While there is no consensus among archaeologists as to the extent of the potential damage that implementation would cause to this singularly precious historic site, among the opponents one may find some of Israel’s leading archaeologists. They come to the issue without religious malice, but at the same time express a strong rejection of the compromise, based on objective scientific and historical concerns. When such opponents turned to a typical ultra-Orthodox opponent to the compromise who does indeed bear religious malice towards both the Women of the Wall and the Reform and Conservative movements (and happens to chair
Originally posted in the Jerusalem Post [LINK]
While much international and political discourse focused in the past few days on the “Outposts Bill,” another highly controversial bill was also moving forward in the Knesset, having obtained the approval of the Ministerial Legislative Committee, and may come up for a preliminary vote Wednesday. It too has attracted political, legal and international attention, but has also generated heated religious argument. I’m referring to the Muezzin Bill (a more appropriate name than its formal title: the “Bill Forbidding the use of Public Address Systems in Houses of Worship”).
This bill, which aims at banning the use by mosques of public address systems for the daily call to prayer, is a masquerade, which all participants are party to. Nobody really thinks that those who proposed this bill aren’t actually motivated by nationalistic and religious considerations (the bill’s explanatory note states its intention to forbid “the use
Originally posted on the Jerusalem Post HERE
A new study released Thursday morning reveals that 74 percent of Israel’s Jewish public is interested in having an egalitarian wedding ceremony, with an exchange of rings that carries mutual and equal obligations between spouses. Just 26% are in opposition.
The survey, conducted by the Smith institute for the NGO Hiddush: For Religious Freedom and Equality, interviewed a sample of 700 people by telephone. The report specifies that the survey questions were regarding personal preferences and not theoretical support regarding egalitarian marriage.
Ninety-two percent of secular respondents and 81% of traditional expressed interest in an egalitarian ceremony. Though 69% of religious respondents were against such a ceremony, that means 31% were in favor. More surprising is the fact that 51% of Bayit Yehudi voters, a far-right nationalist party, would like an egalitarian ceremony, likely due to the party’s high percentage of non-religious
This week we marked Tisha b’Av (the ninth of Av), a date commemorating a series of horrific events throughout Jewish history. According to rabbinic tradition, these spanned from the destruction of the first Temple in Jerusalem in 587 BCE to the 1942 liquidation of the Warsaw Ghetto. While one common thread binding these calamities is persecution by gentiles, the rabbis of old also turned inward for explanations.
They were perceptive and bold in attributing responsibility to the Jewish community. Was their soul searching merely an exercise in history, or should we draw contemporary lessons relating to these very days? Rabbinic introspection left us with the following mind-boggling statement in Tractate Bava Metzia 30b: “Jerusalem was destroyed because the rabbinic courts strictly applied din Torah [Jewish legal judgments] rather than allowances of lifnim meshurat hadin [equity].”
The Talmud acknowledged that the
Originally posted in Haaretz HERE
In the last six months, Israel’s ultra-Orthodox parties have gone on an extremist rampage. They have infuriated Diaspora Jews in two ways: First, by blocking a compromise on non-Orthodox worship at the Western Wall; and second, by passing legislation that bars Reform and Conservative converts from using state-run ritual baths for their conversions.
There was no religious justification for either of these acts. In both cases, the purpose was simply to express scorn for Reform and Conservative Jews and to deny the two non-Orthodox movements even the slightest measure of recognition by the Jewish state.
Haredi politicians, by the way, did not hesitate to acknowledge their motivations. Moshe Gafni, a member of the United Torah Judaism Party and a font of contempt for his fellow Jews, was
Originally posted in the Jerusalem Post HERE
Leading Israelis, quite properly, have been paying increased attention to recognizing the importance of Mizrahi (Sephardi) music, poetry, culture and overall contributions to Jewish life. Both the Education Ministry and Culture and Sports Ministry have created new committees and prizes to stress the significances of Mizrahi contributions to all aspects of Israeli life, and to Jewish life throughout the world.
All of this is wonderful – and surely deserved. But think for a moment about another community, ironically generally Ashkenazi, that has also for years been subject to neglect and even scorn. I refer to American Jews, half the Jewish population of the world.
American society is pulsating with Jewish life, culture and scholarship.
Yet Israeli government ministers, with impunity, refer to large numbers of American Jews as clowns or dogs. And what happens then (if anything)? Perhaps an exceedingly gentle slap on the wrist. Can you imagine
You will forever be remembered as a valiant warrior for freedom, and now as head of the Jewish Agency for Israel, you have the opportunity to take up the mantle of bold leadership in the battle for religious freedom, Jewish diversity and equality, whose time is long overdue.
Last week, you spoke before hundreds demonstrating for full recognition of Rabbi Haskel Lookstein’s conversions. To the assembled crowd (which I was part of) you said, “At a time when… our enemies attempt to sever the ties between young Jews and the Jewish state…the Jewish Agency fights to strengthen Israel’s stature among world Jewry, and we protest this unacceptable blow to the vital bond between Israel and Diaspora Jewry….” In an interview you clarified that the Chief Rabbinate should accept all Orthodox conversions performed by rabbis ordained at recognized Orthodox seminaries.
You praised the rabbinate for