What is Yours is Also Mine by Rabbi Pamela Frydman, RRFEI Chair

Click HERE for the RRFEI bulletin:
'Reform and Conservative Movements write the Police Inspector General'

Pam-2015-with-short-hair-1The government spent three years negotiating a Kotel compromise that includes building a dignified worship space at the Kotel (Western Wall) for mixed gender egalitarian prayer. Jerusalem’s Sephardi Chief Rabbi Shlomo Amar appears to view the Kotel compromise as a form of encroachment on Orthodox and Haredi turf and he is fighting against it with all his might. Perhaps he is opposed to the compromise simply because it includes constructing a dignified egalitarian plaza. Perhaps it is because there will be one unified entrance through which tourist and regulars will enter the Kotel area and proceed to either egalitarian or gender divided prayer spaces. Perhaps it is because leaders of the Reform and Conservative Movements and Women of the Wall will have seats on a Kotel governing body. Perhaps it is for a combination of these and other reasons.

In February 2016, a read more

From ​The Pluralist, a publication of the ​Israel Religious Action Center: Closing Marriage Loopholes​

Anat-HoffmanVictory for LGBT Rights on Pride Month

Dear Friends,

Iris and Anna, citizens of Russia, met in 2006 and fell in love. As same-sex marriage is not an option in Russia, they tied the knot in Denmark in 2013 when it became legal for non-citizens to marry there. With one dream accomplished, Iris felt ready to fulfill her calling to live as a Jew in Israel. Anna, who is not Jewish, agreed and the couple decided to make aliyah in 2015.

In 2014, IRAC secured immigration rights [LINK] under the Law of Return for non-Jewish partners in same-sex marriages, equal to the rights of married heterosexual couples. So if Iris and Anna were Danish citizens, their immigration application would have been granted without a fuss. But because Russia does not recognize Iris? and read more

Letter to Israel Police Inspector General from the Reform and Conservative Movements

Click HERE for the RRFEI bulletin:
'Reform and Conservative Movements write the Police Inspector General'

Click HERE for the original 
Hebrew version of the letter below

ref
Reform Movement

cons
Conservative Movement

14 Sivan 5776, 20 June 2016

Chief of Staff Ronnie Alshich
Israel Police Inspector General
National Headquarters
Via Bar Lev 1 Jerusalem
lishkatmafcal@police.gov.il

Honorable One:

Re : Insufficient police preparations for egalitarian mincha prayers at the Western Wall

We are writing to alert the Police regarding serious deficiencies that occurred last Thursday, 10 Sivan 5776, 16 June 2016) at the Western Wall while the Masorti (Conservative) and Reform Movements were holding an egalitarian mincha service in the public plaza.

We did not veil our intention to gather at the Western Wall nor did we veil our intention to exercise our right to pray there. In an attempt to prevent our worship, the Minister of Religious Affairs asked the office of the Legal Advisor to look into whether our worship could be prevented, read more

Rabbi Chuck Davidson on ‘The Challenge of Conversion in Israel’ by Dr. Netanel Fisher

ravchuckdavidsonI read with great interest RRFEI’s coverage (May 2, 2016) of Dr. Netanel Fisher’s paper on conversion in Israel.

As a conversion advocate and activist, and he who originally envisioned Giyur Ke-Halakha, Israel’s network of independent Orthodox conversion courts, I’d like to offer a few observations.

First and foremost, Dr. Fisher’s analysis of the challenges is quite accurate. His recommendations for addressing the challenges are also sound in theory. That said, the gap between theory and practice is wide, making many, if not most, of his recommendations of limited value given the realities of the situation, as I shall explain below.

Further, a number of important points relating to Israel’s conversion conundrum are not raised as they do not fall into the scope of the paper.

And with one point I sharply disagree. Perhaps with this point we shall begin.

Dr. Fisher refers to the approximately 400,000 members of the cohort he addresses as ?non-Jews?. read more

71% of Israelis attach importance to Marriage and Divorce Freedom

Uri-Regev-profile-photo-e1425932791183Having been immersed for some decades now in Israel-Diaspora relations, I often reflect upon a short story that Martin Buber included in his iconic “Tales of the Chassidic Masters;” one Jew asks his friend, Yankel, do you love me? And Yankel responds, Moishe, how can you ask such a question? Of course I love you. Moishe replies: But Yankel, how can you say that you love me if you don’t know what pains me?

I thought of this brief, piercing exchange when we at Hiddush received the findings of our most recently commissioned poll (see below). Hiddush conducts many polls, but this one, in my view, has some of the most important implications for the Israel-Diaspora partnership in addressing Israel’s challenges of religious freedom and equality. We share it with you in this RRFEI bulletin so you may not only consider it and reference it in discussions, sermons and public statements about Israel, but also share with us (RRFEI) your thoughts on these findings in the context of read more

Marriage freedom advocacy: our most united effort

10903999_10153629284553868_1051290180814195830_oEric Goldstein, CEO of UJA-Federation of New York, wrote in last week’s Jerusalem Post [link] about the nature of Israeli society. Is Israel the homeland of all the Jewish people, in which all of us can live according to our understandings of Judaism, or is there one recognized Jewish stream and the others have little or no authority?

Goldstein writes:

From its birth, Israel has stood as a source of inspiration and strength for Jews everywhere. And Israel reflects the aspirations of the entire Jewish people, about half of whom live outside of the Land of Israel. Our concern – shared by the 86 percent of Israelis who according to the Hiddush 2015 Religion and State Index support freedom of religion and conscience in Israel – is that these recent events will further distance many Diaspora Jews from the Jewish state and Israelis from Judaism.

Are the vast majority of North American Jews being detached from Israel as a practical matter?

We’re including here two readings read more

Now or never – the need for political pressure

10903999_10153629284553868_1051290180814195830_oI shuddered in the late 60s when I read Simon Herman’s prediction that Israeli and American Jewish societies were growing apart. Now I am watching the fruition of his prediction.

Narratives matter. This weekend’s Haaretz contained an article [click here] about how the informal education system under the Natanyahu regime is purposefully teaching their right-wing political narrative in informal Jewish education: like trips and workshops.

The same forces are pushing the narrative that the only legitimate Judaism, the only traditional legitimate Jewish expression, is the Haredi version of Jewish life, without any understanding of the progress of history, and shunning the modern world around them. Their Judaism is obscurantist and anti-modern, anti-democratic, sexist and racist. That’s how the narrative is unfolding.

Earlier this week, Haaretz published an article by Eric Yoffie read more

Standing Up to Hate by Rabbi Pamela Frydman, RRFEI Chairwoman

Pam-2015-with-short-hair-1Sinat hinam, free flowing hatred between different branches of Judaism is not new, but it is once again virulent. As we watch the cauldron of intra-Jewish hatred boil over in the Israeli government and the Haredi and Orthodox Zionist establishments, many of us are at a loss for how to proceed toward Jewish unity. Perhaps it is time for the leaders of the major non-Orthodox movements to take the helm in Klal Yisrael and call for unity. Perhaps it is time for non-Orthodox leaders to declare that there is more than one valid form of Judaism and that Orthodox and Haredi Judaism are just as valid as non-Orthodox Judaism.

I have no doubt that this will cause our Orthodox and Haredi colleagues to laugh at us and mock us, but they are already mocking us and worse.

So why do this? I recommend doing this because it will address the sinat hinam in our own hearts and among our own non-Orthodox constituents and the unaffiliated. Look at the gender issue for example. Non-Orthodox women participate read more

How to proceed is the real question

10903999_10153629284553868_1051290180814195830_oIt’s reported by Leonard Baker that Mahatma Gandhi advised Rabbi Leo Baeck around 1938 that “All of the Jews of Germany at a given moment should commit suicide.” Gandhi thought the collective action would shock the conscience of the world. Gandhi clearly did not understand the Jewish nature. Baeck himself once commented that Judaism is the most life-affirming religion among world religions. With the possible exception of Masada, suicide is not the way Jews protest.

We may be entirely life affirming, as Baeck suggested, but we can be vicious with our opponents. It happened in the battles between the Hasidim and the Mitnagdim; it happened in the disputes between the Reformers and the traditionalists; and it is occurring again in Israel in the renewed fight over modernity and religious inclusion in Israel.

But, one might claim, the closer we get to making a difference, to threatening the establishment, the fiercer the fight will become.

I have little doubt that ultimately read more

Hateful comments expressed in Israel regarding liberal Jews

10903999_10153629284553868_1051290180814195830_oIn his monumental work on Jewish law, Menachem Elon writes:

?? Nahmanides coined an apt and pointed term that illuminates the meaning of ?doing what is right and good;? A person who acts according to the technical and formal sense of the Torah?s laws, i.e.: who carefully follows only the explicit rules but not those implicit from the general spirit of the text, is ?a scoundrel within the bounds of the Torah,? (naval bireshut ha-Torah). Therefore, ?The Torah?s method is to particularize and genernalize; for after stating the specifics of the law relating to all dealings between men ? you shall not steal, you shall not rob, you shall not cheat, and the other prohibitions ? it states in general terms: ?Do what is right and good.? in order to establish an affirmative commandment to behave with uprightness and fairness and all that is involved in the concept of lifnim meshurat hadin,? for the good of one?s read more