Rabbi Gordon Tucker sent this tribute to members of his congregation on Sunday, May 6, 2018.
We share it today on behalf of Ruach Hiddush.
Ruach Hiddush Executive Committee
Rabbi Pam Frydman (Chair), Rabbi Mark Levin (Newsletter Editor), Rabbi Michael Chernick, Rabbi Elyse Wechterman, Rabbi Gordon Tucker, Rabbi Uri Regev (Hiddush President and CEO)
I write with the deepest of sadness at the tragic death of Rabbi Aaron Panken, of blessed memory. Rabbi Panken has been the President of Hebrew Union College – Jewish Institute of Religion for the last 5 years. More than that, he was a model rabbi, scholar, and community leader. Rabbi Panken was a personal friend and professional colleague to me, as he was to several members of this community, both lay and professional. And he was a powerful spokesperson for Jewish pluralism and tolerance throughout the world – a true “Ohev Yisrael.” The many students who were trained on his watch, and by him directly, will never forget the gifts that they received from him.
As I consider the horror of the accident that took him from us, I am reminded of a profound teaching that comes from the Talmudic rabbis. They said that when a righteous teacher is lost, he is lost to his entire generation. And that is true. Rabbi Panken’s death is a blow not just to the Reform Movement, which he helped to lead, but to the entire Jewish world of our time. But our ancient sages went further. They said that what they meant was not only that the pain of the loss is felt by the entire generation, but that, in a real sense, it is only felt by that generation. “When a jewel is lost by its owner,” they said, it has not disappeared, and “wherever it is, it is still a jewel.” Future generations, unlike ours, will not feel the sting of this loss, just as we do not feel the sting of the loss of those teachers who died in generations previous to ours; instead, they will only have the benefit of the teachings and the legacies of this gem, who will surely remain a gem for all time.
Rabbi Gordon Tucker is Senior Rabbi of Temple Israel Center, a Conservative Egalitarian Synagogue in White Plains, New York.
Iris and Anna, citizens of Russia, met in 2006 and fell in love. As same-sex marriage is not an option in Russia, they tied the knot in Denmark in 2013 when it became legal for non-citizens to marry there. With one dream accomplished, Iris felt ready to fulfill her calling to live as a Jew in Israel. Anna, who is not Jewish, agreed and the couple decided to make aliyah in 2015.
In 2014, IRAC secured immigration rights [LINK] under the Law of Return for non-Jewish partners in same-sex marriages, equal to the rights of married heterosexual couples. So if Iris and Anna were Danish citizens, their immigration application would have been granted without a fuss. But because Russia does not recognize Iris’ and Anna’s Danish marriage license, the Interior Ministry claimed that the 2014 regulation IRAC fought for did not apply to them. Instead of recognizing the status of the immigrants who were legally married in another country, the Ministry preferred to side with the country that was denying them their rights.
IRAC’s Legal Aid Center for Olim (LACO) appealed the decision, claiming that Anna had the right to new immigration status because she is Iris’s wife. The Interior Ministry was willing to grant Anna a temporary, one-year working visa, but we were not satisfied and appealed the decision again. When the Interior Ministry didn’t respond, we petitioned the Supreme Court in February 2016.
Last Thursday, the Interior Ministry informed the court that instead of opposing our petition, it would apply the 2014 policy to same-sex couples, like Iris and Anna, whose wedding is not recognized in their country of origin. **This means that now, **finally**,** ALL same-sex couples who marry overseas before making aliyah will be recognized by Israel as married under the Law of Return.*
Same-sex couples still cannot get married in Israel. But victories like these are welcome steps in the right direction. With this year’s Jerusalem Pride less than a month away, we have good reason to celebrate.
If you will be in Jerusalem on July 21, mark your calendars to come march with IRAC at Jerusalem Pride. Details will follow in the coming weeks.
P.S. We welcome yesterday’s court decision sentencing Yishai Schlissel to life in prison plus 31 years for stabbing marchers and killing Shira Banki at last year’s Jerusalem Pride march.
Click HERE for the RRFEI bulletin: 'Reform and Conservative Movements write the Police Inspector General'
Click HERE for the original Hebrew version of the letter below
14 Sivan 5776, 20 June 2016
Chief of Staff Ronnie Alshich
Israel Police Inspector General
Via Bar Lev 1 Jerusalem
Re : Insufficient police preparations for egalitarian mincha prayers at the Western Wall
We are writing to alert the Police regarding serious deficiencies that occurred last Thursday, 10 Sivan 5776, 16 June 2016) at the Western Wall while the Masorti (Conservative) and Reform Movements were holding an egalitarian mincha service in the public plaza.
We did not veil our intention to gather at the Western Wall nor did we veil our intention to exercise our right to pray there. In an attempt to prevent our worship, the Minister of Religious Affairs asked the office of the Legal Advisor to look into whether our worship could be prevented, but, as expected, the Legal Advisor informed him that there were no grounds for preventing the service from taking place in the main plaza. A petition was submitted to the Supreme Court in this matter on behalf of the Association of ‘Justice’ and that petition was also rejected. The police were aware of all of these realities, and to remove any doubt (about whether the police were aware of these realities), Masorti Movement Chair Attorney Yizhar Hess (undersigned) phoned Police David Commander Doron Turgeman to update him regarding the planned worship, and they had a substantive conversation.
Our worship included approximately 400 men and women from all over the country. The protesters included approximately 120 yeshiva students. The students rioted. They shouted, blew whistles, cursed, spat, and threw water bottles. At moments, the riot erupted into serious violence, including punching and throwing stones. There was also an obscene act (in which someone cupped the buttocks of a female worshipper who is part of the military preparatory program). The event videos and media reports in Israel and abroad depict an atmosphere of worsening violence.
It was certainly possible to anticipate that tempers would flare. We were, therefore, shocked at the lack of sufficient police presence and the lack of police capacity. The police forces dispatched a small number of border guards — deaf individuals not in uniform — tasked with separating the factions. They tried,