Since last week’s bulletin, there have been a number of developments in the ultra-Orthodox political and rabbinical leadership’s battle against the implementation of the Kotel agreement, as well as their battle against the Supreme Court’s ruling to make Israel’s public mikva’ot available for non-Orthodox conversion ceremonies.
These developments reflect, in essence, an escalation in anti-Reform rhetoric and the pressure faced by Haredi politicians to withdraw their unspoken consent to the framework of the Kotel agreement. Thus, due to these increasing tensions, Israel’s political system is being pulled in opposite directions – torn between the demands of the ultra-Orthodox politicians and the consequences of reneging on the Government’s agreement with the non-Orthodox streams and Women of the Wall, not to mention reversing the Supreme Court’s ruling by legislative action.
RRFEI aims to deepen our members’ understandings of current events, and answer all of your questions and requests for additional background materials. In the meantime, we note the following developments since last week’s bulletin:
THE MIKVAH BILL
THE KOTEL AGREEMENT
A Conservative colleague once told me that the auspicious Rabbi Max Kiddushin told her that if a person says that s/he wants to convert a rabbi should convert that person immediately and teach the person later.
Little did I know at the time that Rabbi Chuck Davidson’s research, found in our newsletter of January 18th, would prove definitively that Rabbi Kiddushin’s viewpoint was well-founded in tradition, assuming that the person was as well-meaning as Rebecca Thornhill, the author of our principle article this week (available at IDEALS: Institute for Jewish Ideas and Ideals.)
I believe the Jewish world is once again, after 200 years, struggling with the concept of Jewish authenticity in light of Modernity. Ms. Thornhill’s overwhelming sincerity should impress any Jewish stream, and modern Orthodoxy is fortunate that such a sincere, Jewishly motivated and educated woman has chosen Modern Orthdoxy to live out her Jewish life. I hope you will take the time to peruse the article and her arguments.
But why did we choose to reprint her article in the RRFEI Newsletter? For this reason: Ms. Thornhill demonstrates what is possible when national politics is removed from religion! She has placed herself squarely in the center of a vital and necessary discussion for the Jewish world: what constitutes authentic Jewish practice in light of modernity, and who is acceptable for conversion? Clearly, to skew a makhloket l’sheym shamayim, as is her article, because of power politics is not only a blight on the Jewish world, but harms Judaism’s capacity to adjust to modern realities and move forward, as demanded by a State that has not existed for 2 millennia.
This week, also, you will see updated discussions of issues surrounding the Kotel and the public mikvaot in Israel. How would these be different if the sole determining factor were the welfare of the Jewish people within a modern Jewish State? Suppose there were no central rabbinic authority defending its political power and its state supported budget? How might the Jewish people flourish as never before in the last 2,000 years?
I hope Ms. Thornhill’s discussion will prompt your comments. For myself, I am further energized to see in her article that unleashed forces await just outside the Jewish world, waiting to join our people and add their creativity fully within the scope of authentic Jewish life. Therefore, the task of removing state politics from religion grows even more urgent.
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