This week, new perspectives regarding Israelis’ views on marriage freedom and related issues were presented to the public.
After years of polling Jewish public opinion, Hiddush initiated a special study of both Israel’s Jewish sector and its Arab sector, and its findings were released on Valentine’s Day. On the same day, another study initiated by the Modern Orthodox NGO Ne’emanei Torah v’Avodah, which focused on the views of Israel’s Zionist Orthodox sector, was published. Since these issues are clearly high on the priority list of Israelis when it comes to matters of religion & state, and they directly impact world Jewry, we are making these reports available in the resource section of the RRFEI website. We’ll be glad to provide further insights and background to those who request more details.
Hiddush’s dual study offers an eye opening perspective as to the differences between Jewish Israelis and Arab Israelis on these issues. The findings
Having been immersed for some decades now in Israel-Diaspora relations, I often reflect upon a short story that Martin Buber included in his iconic “Tales of the Chassidic Masters;” one Jew asks his friend, Yankel, do you love me? And Yankel responds, Moishe, how can you ask such a question? Of course I love you. Moishe replies: But Yankel, how can you say that you love me if you don’t know what pains me?
I thought of this brief, piercing exchange when we at Hiddush received the findings of our most recently commissioned poll (see below). Hiddush conducts many polls, but this one, in my view, has some of the most important implications for the Israel-Diaspora partnership in addressing Israel’s challenges of religious freedom and equality. We share it with you in this RRFEI bulletin so you may not only consider it and reference it in discussions, sermons and public statements about Israel, but also share with us (RRFEI) your thoughts on these findings in the context of
Since last week’s RRFEI bulletin [link], the flames of religious detraction against the Kotel agreement have been rising. This has been covered widely in the Anglo Jewish and international media; below, RRFEI provides you with the original Hebrew pronouncements of: the Chief Rabbinate, the Ashkenazi Council of [Great] Torah Sages [link], the Sephardic Council of [Wise] Torah Sages [link], Rabbi Shlomo Amar [link] (current Sephardic Chief Rabbi of Jerusalem), Rabbi Shmuel Auerbach [link] (a leading Ashkenazi Lithuanian posek), and Rabbi Eliyahu Bakshi-Doron[link] (former Sephardi Chief Rabbi of Israel).
There is no doubt that both Shas’ and UTJ’s key political leaders were involved in the Kotel agreement process and gave it their (quiet) nods, even as it was stipulated that they would vote against it (knowing that their nays would be in the minority). They did not anticipate the extent to which the ultra-Orthodox media would drum up resistance and anger, nor that some key rabbinic
Two weeks ago, the RRFEI bulletin [link] included an analysis of the Supreme Court landmark ruling on access for non-Orthodox converts to public mikva’ot, demonstrating that there is a lot more to this than first met the media’s eyes. We reported on the immediate, horrific backlash from ultra-Orthodox circles. The three religious parties (namely the Zionist Orthodox Jewish Home and the two ultra-Orthodox parties) have joined forces in submitting a legislative proposal that would undo the Supreme Court ruling. This is their attempt to grant absolute control of the publicly funded mikva’ot to the Chief Rabbinate.
As Hiddush has noted [link], this is yet another case of Dr. Jekyll / Mr. Hyde syndrome, exemplifying the Jewish Home party’s head & Minister of Diaspora Affairs Naftali Bennett’s
Last week, more than 500 posters were put up in Israel in the neighborhood of Meah Shearim and other ultra-Orthodox neighborhoods that include the following quotes:
“We are shamed. Disgrace has covered our faces. Strangers have come into My Temple, Beit Adonai. The cry of the great rabbis of our time is that the Western Wall is to be desecrated and trampled upon.” – header of this pashkvil
“It is inconceivable to allow the etching of Reform synagogue names in iron pen and letters of lead for them to receive Shem Olam that can never be erased. We shall not honor them within the gates of our Temple.” – Yabia Omer, responsa by Rabbi Ovadia Yosef (1920-2013)
“We must unite as an un-breachable wall against our arch enemies that want to enter the Reforms into all areas of religion.” – Yabia Omer, responsa by Rabbi Ovadia Yosef (1920-2013)
“The holiness of the wall extends its whole length, from its most southern corner to its
The so-called compromise over prayer access to the Kotel has turned been attacked as giving away too much, as irrelevant to the real religious dispute in Israel, and as exclusionary of Orthodox women who refuse to give up their praying place. It has been lauded as a great advance, as a first in the legal recognition by the State of Israel of Liberal Judaism, as a triumph after 25 years of campaigning and as a breakthrough moment for Diaspora Jewry.
But will it happen? What forces are arrayed against its implementation?
This week’s, we share Israel HaYom’s superb analysis of the forces fighting against implementation. There is a link to the full article in Hebrew, and for those who would like a short-cut, I have summarized each of the opponents position’s in English.
The Haredim Fear the
This unanimous ruling of the Supreme Court is an important addition to the chain of rulings that uphold the principles of religious freedom & equality. Its importance is not only to the matter at hand (access to the public mikva’ot for the purpose of non-Orthodox conversions), but also for future litigation over matters of religious freedom and equality in general.
On the other hand, a close look at the ruling reveals a number of elements of a mixed nature, which we need to be aware of, as they too will weigh on future litigation involving the clash of religion and state.
While the legal saga is over (10 years after it commenced!), and the final ruling has been handed down, a new front, far more vicious and perilous, has opened up. Now the Chief Rabbinate and ultra-Orthodox politicians are in Pavlovian reaction mode, gearing up to fight back and prevent the implementation of this ruling, as they launch
Even before the historic Kotel agreement was reached, the Internet was flooded with information and opinions about the compromise. RRFEI has compiled and categorized many pieces on our website here: [link], in both Hebrew and English, recognizing that the Hebrew articles reflect the feelings of Israelis who have taken a stand on these issues, which may not have been reported upon in the English media. We hope you’ll take the time to explore these informational and opinion pieces, and share others with us to include on the RRFEI website.
The controversy has been sharp, sometimes even harsh, and many have made conflicting factual and/or legal claims in regard to the Kotel agreement and its broader context. If you encounter a murky issue related to the compromise, which you would like to have clarified, RRFEI would be glad to provide you with further analysis and accurate information. Please contact us at firstname.lastname@example.org
Many in Israel are working toward a return to halakhah as intended by our tradition, and not as a political gambit to secure power in the Jewish State.
We have heard in past weeks from Rabbi Aaron Leibowitz, who is working for a rational and traditional standard of kashrut that does not coerce Israelis into paying exorbitant fees or discriminating against other religions: a kashrut that is about food and not about politics. [link]
We heard from Rabbi Michael Chernick about those groups working to reform the marriage laws in Israel, so that the hundreds of thousands or perhaps even millions of Israelis excluded from marriage in Israel by the Chief Rabbinate will be able marry the person they love in the land of their citizenship and the land they serve. [link]
This week we are sending the booklet of halakhic statements [download here]