‘A worthy tribe’ by Yizhar Hess, Executive Director and CEO of the Conservative Judaism movement in Israel

Originally posted in the Jerusalem Post HERE

Yizhar_hessLeading Israelis, quite properly, have been paying increased attention to recognizing the importance of Mizrahi (Sephardi) music, poetry, culture and overall contributions to Jewish life. Both the Education Ministry and Culture and Sports Ministry have created new committees and prizes to stress the significances of Mizrahi contributions to all aspects of Israeli life, and to Jewish life throughout the world.

All of this is wonderful – and surely deserved. But think for a moment about another community, ironically generally Ashkenazi, that has also for years been subject to neglect and even scorn. I refer to American Jews, half the Jewish population of the world.

American society is pulsating with Jewish life, culture and scholarship.

Yet Israeli government ministers, with impunity, refer to large numbers of American Jews as clowns or dogs. And what happens then (if anything)? Perhaps an exceedingly gentle slap on the wrist. Can you imagine

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An open letter to Mr. Natan Sharansky from Rabbi Uri Regev, Head of Hiddush

Originally posted at JPost.com HERE
and eJewishPhilanthropy.com HERE


Dear Natan,

You will forever be remembered as a valiant warrior for freedom, and now as head of the Jewish Agency for Israel, you have the opportunity to take up the mantle of bold leadership in the battle for religious freedom, Jewish diversity and equality, whose time is long overdue.

Last week, you spoke before hundreds demonstrating for full recognition of Rabbi Haskel Lookstein’s conversions. To the assembled crowd (which I was part of) you said, “At a time when… our enemies attempt to sever the ties between young Jews and the Jewish state…the Jewish Agency fights to strengthen Israel’s stature among world Jewry, and we protest this unacceptable blow to the vital bond between Israel and Diaspora Jewry….” In an interview you clarified that the Chief Rabbinate should accept all Orthodox conversions performed by rabbis ordained at recognized Orthodox seminaries.

You praised the rabbinate for

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“Reform, Conservative Leaders to Netanyahu: Incitement Against Us Could Lead to Bloodshed” – Haaretz by Rabbi John Rosove, RRFEI member

Originally posted on Rabbi John Rosove’s Jewish Journal blog HERE

Rabbi_Rosove_Headshot_566_356_c1Eight months ago, following two years of intense negotiations between representatives of the Reform and Conservative movements, the North American Jewish Federations, Women of the Wall, and the Ultra-Orthodox Chief Rabbi of the Wall, an agreement was reached to create an independent egalitarian prayer space in the Southern Kotel Plaza.

The agreement stipulated that this plaza would be designed by a leading world architect and would be equivalent in size to the traditional Northern Kotel Plaza. The liberal streams and Women of the Wall would control and oversee how prayer services would be conducted without interference from the Ultra-Orthodox or Chief Rabbi of the Wall. A common entrance to the plaza would be shared by all worshipers with equal sight lines to the Northern and Southern Plazas.

Right-wing ultra-Orthodox extremist rabbis and their communities have risen up in protest using incendiary rhetoric and

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The Prime Minister must respect his agreements – By Rabbi Andrew Sacks, Executive Director, Rabbinical Assembly in Israel

Rabbi Andrew SacksWhen Rav Amar, the Chief Rabbi of Jerusalem, pushed his way into the egalitarian section by Robinson’s Arch, he also spoke out about Conservative and Reform Jews being ‘Reshai’im’ (evil ones). Yet the Talmud defines a Rasha as one who says ‘what is mine is mine and what is yours is mine.’ Apparently this is the thinking of Rav Amar with regard to the Kotel. On January 31, 2016, the government signed an agreement with us regarding the egalitarian section. The government has failed to implement the agreement. So we are now demanding that if an egalitarian section is not created in keeping with the agreement, then we are entitled to a third prayer area in the main section of the Kotel. What happened on June 16, 2016 in the Kotel Plaza sends a message to the Prime Minister that he must respect his agreements with us, that he cannot continue to deny us and give in to the Zealously Orthodox.

What is Yours is Also Mine by Rabbi Pamela Frydman, RRFEI Chair

Click HERE for the RRFEI bulletin:
'Reform and Conservative Movements write the Police Inspector General'

Pam-2015-with-short-hair-1The government spent three years negotiating a Kotel compromise that includes building a dignified worship space at the Kotel (Western Wall) for mixed gender egalitarian prayer. Jerusalem’s Sephardi Chief Rabbi Shlomo Amar appears to view the Kotel compromise as a form of encroachment on Orthodox and Haredi turf and he is fighting against it with all his might. Perhaps he is opposed to the compromise simply because it includes constructing a dignified egalitarian plaza. Perhaps it is because there will be one unified entrance through which tourist and regulars will enter the Kotel area and proceed to either egalitarian or gender divided prayer spaces. Perhaps it is because leaders of the Reform and Conservative Movements and Women of the Wall will have seats on a Kotel governing body. Perhaps it is for a combination of these and other reasons.

In February 2016, a

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From ​The Pluralist, a publication of the ​Israel Religious Action Center: Closing Marriage Loopholes​

Anat-HoffmanVictory for LGBT Rights on Pride Month

Dear Friends,

Iris and Anna, citizens of Russia, met in 2006 and fell in love. As same-sex marriage is not an option in Russia, they tied the knot in Denmark in 2013 when it became legal for non-citizens to marry there. With one dream accomplished, Iris felt ready to fulfill her calling to live as a Jew in Israel. Anna, who is not Jewish, agreed and the couple decided to make aliyah in 2015.

In 2014, IRAC secured immigration rights [LINK] under the Law of Return for non-Jewish partners in same-sex marriages, equal to the rights of married heterosexual couples. So if Iris and Anna were Danish citizens, their immigration application would have been granted without a fuss. But because Russia does not recognize Iris’ and

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Letter to Israel Police Inspector General from the Reform and Conservative Movements

Click HERE for the RRFEI bulletin:
'Reform and Conservative Movements write the Police Inspector General'

Click HERE for the original 
Hebrew version of the letter below

ref
Reform Movement

cons
Conservative Movement

14 Sivan 5776, 20 June 2016

Chief of Staff Ronnie Alshich
Israel Police Inspector General
National Headquarters
Via Bar Lev 1 Jerusalem
lishkatmafcal@police.gov.il

Honorable One:

Re : Insufficient police preparations for egalitarian mincha prayers at the Western Wall

We are writing to alert the Police regarding serious deficiencies that occurred last Thursday, 10 Sivan 5776, 16 June 2016) at the Western Wall while the Masorti (Conservative) and Reform Movements were holding an egalitarian mincha service in the public plaza.

We did not veil our intention to gather at the Western Wall nor did we veil our intention to exercise our right to pray there. In an attempt to prevent our worship, the Minister of Religious Affairs asked the office of the Legal Advisor to look into whether our worship could be prevented

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Rabbi Chuck Davidson on ‘The Challenge of Conversion in Israel’ by Dr. Netanel Fisher

ravchuckdavidsonI read with great interest RRFEI’s coverage (May 2, 2016) of Dr. Netanel Fisher’s paper on conversion in Israel.

As a conversion advocate and activist, and he who originally envisioned Giyur Ke-Halakha, Israel’s network of independent Orthodox conversion courts, I’d like to offer a few observations.

First and foremost, Dr. Fisher’s analysis of the challenges is quite accurate. His recommendations for addressing the challenges are also sound in theory. That said, the gap between theory and practice is wide, making many, if not most, of his recommendations of limited value given the realities of the situation, as I shall explain below.

Further, a number of important points relating to Israel’s conversion conundrum are not raised as they do not fall into the scope of the paper.

And with one point I sharply disagree. Perhaps with this point we shall begin.

Dr. Fisher refers to the approximately 400,000 members of the cohort he addresses as “non-Jews”

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71% of Israelis attach importance to Marriage and Divorce Freedom

Uri-Regev-profile-photo-e1425932791183Having been immersed for some decades now in Israel-Diaspora relations, I often reflect upon a short story that Martin Buber included in his iconic “Tales of the Chassidic Masters;” one Jew asks his friend, Yankel, do you love me? And Yankel responds, Moishe, how can you ask such a question? Of course I love you. Moishe replies: But Yankel, how can you say that you love me if you don’t know what pains me?

I thought of this brief, piercing exchange when we at Hiddush received the findings of our most recently commissioned poll (see below). Hiddush conducts many polls, but this one, in my view, has some of the most important implications for the Israel-Diaspora partnership in addressing Israel’s challenges of religious freedom and equality. We share it with you in this RRFEI bulletin so you may not only consider it and reference it in discussions, sermons and public statements about Israel, but also share with us (RRFEI) your thoughts on these findings in the context of

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Marriage freedom advocacy: our most united effort

10903999_10153629284553868_1051290180814195830_oEric Goldstein, CEO of UJA-Federation of New York, wrote in last week’s Jerusalem Post [link] about the nature of Israeli society. Is Israel the homeland of all the Jewish people, in which all of us can live according to our understandings of Judaism, or is there one recognized Jewish stream and the others have little or no authority?

Goldstein writes:

From its birth, Israel has stood as a source of inspiration and strength for Jews everywhere. And Israel reflects the aspirations of the entire Jewish people, about half of whom live outside of the Land of Israel. Our concern – shared by the 86 percent of Israelis who according to the Hiddush 2015 Religion and State Index support freedom of religion and conscience in Israel – is that these recent events will further distance many Diaspora Jews from the Jewish state and Israelis from Judaism.

Are the vast majority of North American Jews being detached from Israel as a practical matter?

We’re including here two readings

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