Since last week’s RRFEI bulletin [link], the flames of religious detraction against the Kotel agreement have been rising. This has been covered widely in the Anglo Jewish and international media; below, RRFEI provides you with the original Hebrew pronouncements of: the Chief Rabbinate, the Ashkenazi Council of [Great] Torah Sages [link], the Sephardic Council of [Wise] Torah Sages [link], Rabbi Shlomo Amar [link] (current Sephardic Chief Rabbi of Jerusalem), Rabbi Shmuel Auerbach [link] (a leading Ashkenazi Lithuanian posek), and Rabbi Eliyahu Bakshi-Doron[link] (former Sephardi Chief Rabbi of Israel).
There is no doubt that both Shas’ and UTJ’s key political leaders were involved in the Kotel agreement process and gave it their (quiet) nods, even as it was stipulated that they would vote against it (knowing that their nays would be in the minority). They did not anticipate the extent to which the ultra-Orthodox media would drum up resistance and anger, nor that some key rabbinic leaders (particularly those with an axe to grind against the ultra-Orthodox political powers that be) would be stoking these flames.
For instance, In the case of the Sephardic ultra-Orthodox, while the Council of [Wise] Torah Sages continues to back Minister Rabbi Aryeh Deri, their anti-Reform rhetoric is quite vitriolic. In the case of the Ashkenazi ultra-Orthodox, Rabbi Auerbach has been consistently opposed to the leading forces of Ashkenazi Haredi Judaism on IDF draft issues. In both cases, discontented rabbinic elements are riding the issues of the Western Wall and the Supreme Court’s ruling on mikva’ot under the guise of religious purism.
As we read these sources, let’s note the following:
Before consenting to this agreement, Rabbi Rabinovitch, the Rabbi of the Western Wall, sought guidance from leading Ashkenazi Lithuanian Rabbi Chaim Kanievsky who instructed him to turn to Rabbi Avigdor Nebenzhal. Nebenzhal instructed Rabinovitch to support the agreement so that non-Orthodox and liberal Orthodox prayer practices would have no place at the traditional Kotel plaza. However, Nebenzhal [link] did not expect the extent of the backlash, and is now buckling under the pressure. Short of retracting his opinion, he is saving face and making a half-turn, saying that the agreement should be sabotaged by finding a “better way.”
Following this, a meeting was supposed to take place yesterday, on Sunday, between PM Netanyahu, the Chief Rabbis, Minister Deri, Minister Shaked and some additional Haredi leaders. The meeting was postponed [link] after the harsh pronouncements against the agreement were issued over the last several days, with the understanding that the Chief Rabbis would attempt to propose an alternative approach to the agreement.
Additionally, a number of elements including a rabbinic group associated with the Chief Rabbinate have hired a senior attorney[link] who has presented a legal challenge to the validity of the agreement to the Attorney General. His claim is that the law requires that the Chief Rabbinate be consulted before the Minister of Religious Services institutes such regulations, according to the Law of Preserving the Holy Places of Israel.
Beyond this, in yet another classic clash of religion and state in Israel, Shas’s Minister of Religious Services David Azoulay [link]has declared that he will not sign the regulations, indicating that he’s not answering to the majority Government decision, but rather to the rabbis who control him. Sadly the fragile set-up of Israel’s rule of law breaks when it comes to fundamentalist religious functionaries.
Everyone expected that the Ashkenazi political leadership would voice strong objections to the Kotel agreement, but not that they would seriously consider leaving the coalition over these issues. However, recent statements indicate that the ante has been raised, and they have come under greater pressure from their rabbinic masters. Therefore, they have explicitly threatened to leave the coalition if the Government does not take tangible measures that assert that non-Orthodox Judaism will not gain any traction and recognition in Israel.
All of this leaves Netanyahu between a rock and a hard place. He meant well, but he now realizes that these dynamics may cause a greater challenge to the well-bring of his coalition than he had considered. He is clearly still acting on the logic and strategic direction that led him to accommodate the non-Orthodox American movements in the first place, namely appeasing these key forces in the American Jewish community critical for Israel’s strategic interests, but the political pressure he now faces is only intensifying.
רוּ"חַ חִּדוּ"שׁ היא ארגון של רבנים וחזנים הפועל למימוש מלא של הבטחת מגילת העצמאות לחופש דת ושוויון. מימוש הבטחה זו חיוני לחיזוק זהותה של מדינת ישראל כמדינה יהודית ודמוקרטית ולהמשך השותפות עם העם היהודי לתפוצותיו.